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"The term "sinless perfection" was one which Wesley never used because of its ambiguity." [40] John William Fletcher, an early Methodist divine who John Wesley chose to lead the Methodist movement if he died, clarified the Wesleyan doctrine by stating "that the doctrine of an evangelically sinless perfection is truly Scriptural."
It is believed that God demands three main things from humanity to address the problem of sin. First, sinless perfection, which means living a life completely free from sin. [22] Second, a blood sacrifice, which involves offering a sacrifice to atone for sins. [23] Third, faith, which is believing and trusting in God's plan for salvation. [24]
After Fife's death in a plane crash 1979, Buddy Cobb (1925 – 2017) led the group. He developed the concept that the goal of the Christian is a life of "sinless perfection." According to Cobb, this place of Christian maturity is attainable only through a growing personal relationship with God the Father.
Pelagianism is a Christian theological position that holds that the fall did not taint human nature and that humans by divine grace have free will to achieve human perfection. Pelagius ( c. 355 – c. 420 AD), an ascetic and philosopher from the British Isles, taught that God could not command believers to do the impossible, and therefore it ...
Imputed righteousness is the Protestant Christian doctrine that a sinner is declared righteous by God purely by God's grace through faith in Christ, and thus all depends on Christ's merit and worthiness, rather than on one's own merit and worthiness.
The term "sinless perfection" was one which Wesley avoided using "because of its ambiguity," [93] rather, he contended that a Christian could be made "perfect in love". (Wesley studied Eastern Orthodoxy and embraced particularly the doctrine of Theosis ). [ 94 ]
He distorted the Adventist view of Sanctification by injecting the idea that Ellen White supported sinless perfection by self which some supporters of LGT in the "historic Adventists", are accused of presenting in their teachings or writings. He visited the United States throughout the 1960s, holding retreats and seminars to teach his message ...
Distinctively, in Methodist (Wesleyan-Arminian) theology, the doctrine of entire sanctification teaches, in summary, that it is the Christian's goal, in principle possible to achieve, to live without any (voluntary) sin (Christian perfection). [56] We believe that God calls every believer to holiness that rises out of His character.