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The Cardinal's line in Act II, scene II, was more fully: [3] True,—This! Beneath the rule of men entirely great The pen is mightier than the sword. Behold The arch-enchanters wand!— itself a nothing!— But taking sorcery from the master-hand To paralyse the Cæsars—and to strike The loud earth breathless!—Take away the sword—
The Vedic era conceptualization of the divine or the One, states Jeaneane Fowler, is more abstract than a monotheistic God, it is the Reality behind and of the phenomenal universe. [21] The Vedic hymns treat it as "limitless, indescribable, absolute principle", thus the Vedic divine is something of a panentheism rather than simple henotheism. [21]
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature.
Polytheism is the belief in or worship of more than one god. [1] [2] [3] According to Oxford Reference, it is not easy to count gods, and so not always obvious whether an apparently polytheistic religion, such as Chinese folk religions, is really so, or whether the apparent different objects of worship are to be thought of as manifestations of a singular divinity. [1]
An English version less literal in translation but more popular among Protestant denominations outside Lutheranism is "A mighty fortress is our God, a bulwark never failing", translated by Frederick H. Hedge in 1853. Another popular English translation is by Thomas Carlyle and begins "A safe stronghold our God is still".
The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but most scholars see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods; he simply refrained from worshiping any but Aten.
Univocity of being is the idea that words describing the properties of God mean the same thing as when they apply to people or things. It is associated with the doctrines of the Scholastic theologian John Duns Scotus .
"The pen is" appears at the end of a line, and the space between 'pen' and 'is' very noticeably narrower than all the other spaces on the page (presumably the typesetter used an n-space instead of an m-space). The implication is that B-L was suggesting "the penis--mightier than the sword" as well as its explicit meaning.