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Augustine: By the words, one iota or one point shall not pass from the Law, we must understand only a strong metaphor of completeness, drawn from the letters of writing, iota being the least of the letters, made with one stroke of the pen, and a point being a slight dot at the end of the same letter. The words there show that the Law shall be ...
The Holman Christian Standard Bible translated the phrase as "No one can be a slave of two masters". [2] David Hill notes that while labourers would frequently have more than one employer, it was impossible for a slave to have two masters and the author of Matthew may have chosen the slave metaphor as the clearer one. [3]
The Cardinal's line in Act II, scene II, was more fully: [3] True,—This! Beneath the rule of men entirely great The pen is mightier than the sword. Behold The arch-enchanters wand!— itself a nothing!— But taking sorcery from the master-hand To paralyse the Cæsars—and to strike The loud earth breathless!—Take away the sword—
The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but most scholars see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods; he simply refrained from worshiping any but Aten.
God is a universal god rather than a local, tribal or parochial one; an absolute who integrates all affirmative values and brooks no evil. [138] Ash'ari theology, which dominated Sunni Islam from the tenth to the nineteenth century, insists on ultimate divine transcendence and holds that divine unity is not accessible to human reason.
Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature. The Bible, in passages such as Hebrews 6:18, says it is "impossible for God to lie". [9] [10] A good example of a modern defender of this line of reasoning is George Mavrodes. [11]
Verbal dictation theory: The dictation theory claims that God dictated the books of the Bible word by word, suggesting the writers were no more than tools used to communicate God's precisely intended message. [12] Dynamic inspiration: The thoughts contained in the Bible are inspired, but the words used were left to the individual writers. [12]
It means that God is unable to sin, which is a stronger statement than merely saying that God does not sin. [25] Robert Morey argues that God does not have the "absolute freedom" found in Greek philosophy. Whereas "the Greeks assumed the gods were 'free' to become demons if they so chose", the God of the Bible "is 'free' to act only in ...
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