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John 3:16 is considered to be a popular Bible verse [120] and acknowledged as a summary of the gospel. [121] In the United States, the verse is often used by preachers during sermons [122] and widely memorised among evangelical churches' members. [123] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. The World English Bible translates the passage as: “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God ...
Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio, c. 1310.. The New Commandment is a term used in Christianity to describe Jesus's commandment to "love one another" which, according to the Bible, was given as part of the final instructions to his disciples after the Last Supper had ended, [1] and after Judas Iscariot had ...
of men. Verily I say unto you, They have their reward. The World English Bible (WEB) translates the passage as: Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
The Lord delights in those who fear Him, who put their hope in His unfailing love. [Our Father...] We thank You, Lord God Heavenly Father, for all your benefits, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, forever and ever. Amen." Methodist/Wesleyan (Grace Before Meal) "Be present at our table Lord. Be here ...
The Jerusalem Bible calls it a "Litany of Thanksgiving". [3] It is notable for the refrain which forms the second half of each verse, [4] translated as "For His mercy endures forever" in the New King James Version, [5] or "for his steadfast love endures for ever" in the Revised Standard Version. [6] Psalm 136 is used in both Jewish and ...
This is often correlated to 1 John 5:13: "These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life." [29] John's Gospel positions eternal life around the person of Jesus, the Christ. [30] In the Johannine view Christ can reveal life to humans because he is life himself.
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