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Edwards wrote: "Thoughts become words, words become deeds, deeds become habits, habits become character, and character becomes destiny. Therefore watch the thoughts of your mind with the sleepless eye of your mind." [3] Some representative entries from A Dictionary of Thoughts are: "Between two evils, choose neither; between two goods, choose ...
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] An argument that attempts to resolve the problem of evil is known as a theodicy. [3] [4] [5]
The power over sin received at regeneration was just the lowest stage of Christian perfection according to Wesley. Based on 1 John 2, Wesley proposed three stages in the Christian life: little children, young men, and finally fathers. [47] Young men were defined as those who had experienced victory over temptation and evil thoughts.
The seed falling among the thorns -- (Matthew 13:22) "refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful." [2] They are reflected in the Temptation of Christ in the desert: the world: to tempt God by casting himself off the pinnacle;
[170] [171] [172] Aquinas says that the afterlife is the greater good that justifies the evil and suffering in current life. [170] Christian author Randy Alcorn argues that the joys of heaven will compensate for the sufferings on earth. [173]
Numerous variations of theodicy have been proposed which all maintain that, while evil exists, God is either not responsible for creating evil, or he is not guilty for creating evil. Typically, the Irenaean theodicy asserts that the world is the best of all possible worlds because it allows humans to fully develop.
All real experience of the Cross must lead, he thought, to the same way of life that brought the Master there—to the way of humility and non-resistance, of overcoming evil by the sole force of love and goodness. To Fox it seemed that a high profession of Christianity often went with a way of life in flagrant opposition to this.
These "evil thoughts" can be categorized as follows: [3] physical (thoughts produced by the nutritive, sexual, and acquisitive appetites) emotional (thoughts produced by depressive, irascible, or dismissive moods) mental (thoughts produced by jealous/envious, boastful, or hubristic states of mind)
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