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Barukh ata Adonai Eloheinu, melekh ha'olam, asher kideshanu be'mitzvotav ve'ratza banu, ve'shabbat kodsho be'ahava u've'ratzon hinchilanu, zikaron le'ma'ase vereshit. Ki hu yom techila le'mik'raei kodesh, zecher li'yziat mitzrayim. Ki vanu vacharta ve'otanu kidashta mi'kol ha'amim, ve'shabbat kodshecha be'ahava u've'ratzon hinchaltanu.
Baruch atah Adonai, Eloheinu Melech Haolam, shehecheyanu, v'kiy'manu, v'higiyanu laz'man hazeh. English: Blessed are You, Adonai our God, Sovereign of all, who has kept us alive, sustained us, and ...
Baruch atah, Adonai, Melech al kol ha-aretz, mikadesh Yisrael v’yom hazikaron. The English translation is: "Praise to You, Adonai our God, Sovereign of the universe, Creator of the fruit of the ...
Ki Eil shom'reinu umatzileinu ata; Ki Eil melech chanun v'rachum ata. Ushmor tzeiteinu uvo-einu – l'ḥayim ul'shalom mei-ata v'ad olam. For Weekdays: Baruch ata ADONAI, shomer amo Yis'rael la-ad. For sabbath: Ufros aleinu sukat sh'lomecha. Baruch ata ADONAI, (ha)poreis sukat shalom aleinu, V'al kol amo Yisrael v'al Y'rushalayim.
Baruch atah Adonai, Eloheynu melech ha'olam. Asher bachar banu mikol ha'amim v'nasan lanu es toraso. Baruch atah Adonai, nosen hatorah. Blessed are You O Lord, our God, king of all existence, Who chose us from among all nations and gave us His Torah. Blessed are You, O Lord, giver of the Torah. [23] [Congregation: ] Amen. The concluding benediction
The old Yemenite Jewish custom regarding the Sheva Brachot is recorded in Rabbi Yihya Saleh's (Maharitz) Responsa. [11] The custom that was prevalent in Sana'a before the Exile of Mawza was to say the Sheva Brachot for the bridegroom and bride on a Friday morning, following the couple's wedding the day before, even though she had not slept in the house of her newly wedded husband.
Meaning "good for you", "way to go", or "more power to you". Often used in synagogue after someone has received an honour. The proper response is "baruch tiheyeh" (m)/brucha teeheyi (f) meaning "you shall be blessed." [1] [9] Chazak u'varuch: חֵזָק וּבָרוךְ Be strong and blessed [χaˈzak uvaˈʁuχ] Hebrew
Elijah of Vilna (1720–1789) worried about the phrasing and warned singers to be careful not to pause between elyon, Most High, and mee-melech, from the king. [5] According to Jacob Zallel Lauterbach (1873-1942) the words ממלך מלכי המלכים are not original. [8] Some versions include melech instead of mi-melech. [9]