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Nietzsche considered Manu's social order as far from perfect, but considers the general idea of a caste system to be natural and right, and stated that "caste-order, order of rank is just a formula for the supreme law of life itself", a "natural order, lawfulness par excellence".
Master–slave morality (German: Herren- und Sklavenmoral) is a central theme of Friedrich Nietzsche's works, particularly in the first essay of his book On the Genealogy of Morality. Nietzsche argues that there are two fundamental types of morality : "master morality" and "slave morality", which correspond, respectively, to the dichotomies of ...
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
Tschandala (old German transcription of chandala) is a term Friedrich Nietzsche borrowed from the Indian caste system, where a chandala is a member of the lowest social class. Nietzsche's interpretation and use of the term relied on a translation of Manusmriti by Max Müller.
On the Genealogy of Morality: A Polemic (German: Zur Genealogie der Moral: Eine Streitschrift; sometimes also translated as On the Genealogy of Morals) is an 1887 book by German philosopher Friedrich Nietzsche.
Social theorists (such as Karl Marx, Émile Durkheim, Talcott Parsons, and Jürgen Habermas) have proposed different explanations for what a social order consists of, and what its real basis is. For Marx, it is the relations of production or economic structure which is the basis of social order.
Nietzsche in 1869. Friedrich Nietzsche's influence and reception varied widely and may be roughly divided into various chronological periods. Reactions were anything but uniform, and proponents of various ideologies attempted to appropriate his work quite early.
Nietzsche writes of the 'free spirit' or 'free thinker' (German: freigeist), and his role in society; [13] a sort of proto-Übermensch, forming the basis of a concept he extensively explores in his later work, Thus Spoke Zarathustra. A free spirit is one who goes against the herd, and "onwards along the path of wisdom" in order to better ...
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