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Maarif al-Quran (Urdu: معارف القرآن) is an 8-volume interpretation of the Quran written between 1941 and 1982. It was initiated by Idris Kandhlawi and completed by his pupil Malik Kandhlawi. Its purpose was to counter the influence of Western-oriented exegesis trends in South Asia.
1828, Urdu, Muzihul-al-Quran by Shah Abdul Qadir Dehlvi, first Urdu translation of Quran [18] 1834, Gustav Leberecht Flügel's text formed the foundation of modern Qur'an research and the basis for several new translations into European languages. [19] 1858, Polish, Quran (al Quran) by Jan Murza Tarak Buczacki.
Tibyan-Ul_Qur'an by Ghulam Rasool Saeedi is the most comprehensive and detailed Tafsir of Quran in urdu it contains complete,direct and full references(it is available in 12 volumes in urdu) Tafseer e siddiqui by (bahrululoom muhammad abdul quadeer siddiqui hazrat) Kanzul Iman by Ahmed Raza Khan Barelvi
Quran says, "We have sent down the Quran in truth, and with the truth it has come down" [244] and frequently asserts in its text that it is divinely ordained. [245] The Quran speaks of a written pre-text that records God's speech before it is sent down, the "preserved tablet" that is the basis of the belief in fate also, and Muslims believe ...
The Holy Qur'án (The treasure of faith) Kanzul Iman (Urdu), Rendered into English, Professor Shah Faridul Haque. [2] [3] Other translation was completed by Professor Hanif Akhtar Fatmi. [4] Aqib Farid Qadri recently published a third translation. In Dutch. De Heilige Qoraan, Rendered into Dutch by Goelam Rasoel Alladien [5] In Turkish
Commentary on the Holy Quran: Surah Al-Fateha: Urdu: Mirza Ghulam Ahmad: English by Muhammad Zafarullah Khan: Exegesis compiled from the writings of Mirza Ghulam Ahmad, on the first chapter of the Quran. Only the first volume has been translated in English. PDF (English) حقائق الفرقان (Haqaiq al-furqan) Inner Verities of the ...
Tafseer-e-Usmani or Tarjuma Shaykh al-Hind (Urdu: تفسیر عثمانی , ترجمۂ شیخ الہند) is an Urdu translation and interpretation of the Quran. It was named after its primary author, Mahmud Hasan Deobandi, who began the translation in 1909. Shabbir Ahmad Usmani later joined him to complete the exegesis. The translation has ...
The sources of Tafsir-ul-Quran and in Urdu Tafsir-i Majidi have been mentioned by the author himself at various places in the tafsir and cited in his preface. [12] To translate the Quran, he has taken help from Bayan Ul Quran of Ashraf Ali Thanwi. He expressed that he has taken help from some traditional sources of tafsirs in Arabic and Urdu. [12]