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The Legend of Churel supposedly originated from Persia where they were described as being the spirits of women who died with "grossly unsatisfied desires". [4]In South-East Asia, the Churel is the ghost of a woman who either died during childbirth, while she was pregnant, or during the prescribed "period of impurity".
The personal pronouns and possessives in Modern Standard Hindi of the Hindustani language display a higher degree of inflection than other parts of speech. Personal pronouns have distinct forms according to whether they stand for a subject (), a direct object (), an indirect object (), or a reflexive object.
In ancient Indian society, "practices that restricted women's social mobility and behavior" existed but the arrival of Islam in India "intensified these Hindu practices, and by the 19th century purdah was the customary practice of high-caste Hindu and elite communities throughout India."
Many English translations may not offer the full meaning of the profanity used in the context. [1] Hindustani profanities often contain references to incest and notions of honor. [2] Hindustani profanities may have origins in Persian, Arabic, Turkish or Sanskrit. [3] Hindustani profanity is used such as promoting racism, sexism or offending ...
In heraldry, an escutcheon (/ ɪ ˈ s k ʌ tʃ ən /) is a shield that forms the main or focal element in an achievement of arms. The word can be used in two related senses. In the first sense, an escutcheon is the shield upon which a coat of arms is displayed. In the second sense, an escutcheon can itself be a charge within a coat of arms.
The kinship terms of Hindustani (Hindi-Urdu) differ from the English system in certain respects. [1] In the Hindustani system, kin terms are based on gender, [2] and the difference between some terms is the degree of respect. [3] Moreover, "In Hindi and Urdu kinship terms there is clear distinction between the blood relations and affinal ...
In English heraldry the husband of a heraldic heiress, the sole daughter and heiress of an armigerous man (i.e. a lady without any brothers), rather than impaling his wife's paternal arms as is usual, must place her paternal arms in an escutcheon of pretence in the centre of his own shield as a claim ("pretence") to be the new head of his wife ...
Assuming the form of a young, attractive female, she hunts for young men on roads and seduces lone travellers into accompanying her. Imprisoning a man, she feeds on his age and blood. [ 6 ] [ 9 ] One legend says that a daayan will hold a young man captive until he is old, using him sexually until he dies and joins the spirit world.