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Words for this include hallow, sanctify, and consecrate, which can be contrasted with desecration and deconsecration. These terms are used in various ways by different groups. Sanctification and consecration come from the Latin Sanctus (to set apart for special use or purpose, make holy or sacred) [10] [11] and consecrat (dedicated, devoted ...
Owing to its origin in ancient Greece and Rome, English rhetorical theory frequently employs Greek and Latin words as terms of art. This page explains commonly used rhetorical terms in alphabetical order. The brief definitions here are intended to serve as a quick reference rather than an in-depth discussion. For more information, click the terms.
Antiphrasis is the rhetorical device of saying the opposite of what is actually meant in such a way that it is obvious what the true intention is. [1] Some authors treat and use antiphrasis just as irony, euphemism or litotes. [2] When the antiphrasal use is very common, the word can become an auto-antonym, [3] having opposite meanings ...
An antonym is one of a pair of words with opposite meanings. Each word in the pair is the antithesis of the other. A word may have more than one antonym. There are three categories of antonyms identified by the nature of the relationship between the opposed meanings.
In Christianity, sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare Latin: sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit .
The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. [1] A synonym for consecration is sanctification; its antonym is ...
The phrase "sanctification of the Name" does not occur in the Hebrew Bible, [1] but the instruction "to sanctify [God]" and the converse command "you shall not profane My holy name" [2] is frequently expressed. Any action by a Jew that brings honor, respect, and glory to God is considered to be sanctification of His name.
Chillul Hashem is the opposite of a Kiddush Hashem ("sanctification of God's name"), the act of bringing honor, respect, and glory to God's name. The concept of chillul hashem is prevalent in the Tanakh and is often referenced by modern Jews as a reason to uphold the highest moral standard.