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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [7] Nehemiah was cup-bearer to the king. [8] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [9] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [10]
And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it. And, behold, the L ORD stood beside him, and said: 'I am the L ORD, the God of Abraham thy father, and the God of Isaac. The land whereon thou liest, to thee will I give it, and to thy seed.
By the middle of the 19th century, Ussher's chronology came under increasing attack from supporters of uniformitarianism, who argued that Ussher's "young Earth" was incompatible with the increasingly accepted view of an Earth much more ancient than Ussher's. It became generally accepted that the Earth was tens, perhaps even hundreds of millions ...
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
The original text of this chapter is in Hebrew language. This chapter is divided into 18 verses. Daniel Smith-Christopher argues that "the presence of Ezra and the virtual absence of Nehemiah support the argument that chapter 8 is among [several] displaced chapters from the Ezra material", and suggests that "the original place for [this chapter] would logically have been between Ezra 8 and 9".
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
The following texts all mention Nehemiah as the Messiah ben Joseph. They are all similar to the Otot HaMashiah. The texts all contain ten signs of the coming of the Messiah. Nehemiah will confront Armilus with a Torah scroll in all of them. [28] The texts are The Secrets of Rabbi Shimon ben Yohai [31] and Ten Signs [32]
Nehemiah 10 is the tenth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, [1] or the 20th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. [2]