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"The idea of Israel as God's chosen people ... is a key concept in rabbinic Judaism. Yet it is particularly problematic for many Jews today, in that it seems to fly in the face of monotheistic belief that all humanity is created in the divine image—and hence, all humanity is equally loved and valued by God. ...
In Judaism, "chosenness" is the belief that the Jews, via descent from the ancient Israelites, are the chosen people, i.e., chosen to be in a covenant with God.The idea of the Israelites being chosen by God is found most directly in the Book of Deuteronomy, [4] where it is applied to Israel at Mount Sinai upon the condition of their acceptance of the Mosaic covenant between themselves and God.
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
The ancestral history (chapters 12–50) tells of the prehistory of Israel, God's chosen people. [7] At God's command, Noah's descendant Abraham journeys from his birthplace (described as Ur of the Chaldeans and whose identification with Sumerian Ur is tentative in modern scholarship) into the God-given land of Canaan, where he dwells as a ...
In the Hebrew Bible and Old Testament, the Israelites are referred to as "the people of God" in Judges 20:2 and 2 Samuel 14:13. The phrases "the people of the Lord" [1] and "the people of the Lord your God" are also used. [2] In those texts God is also represented as speaking of the Israelites as "my people". [3]
The narrative of Numbers 31 specifically is one out of many in the Hebrew Bible seeking to establish the Israelites as the chosen people of the god Yahweh, who blessed them with victory in battle, health and prosperity, as long as they were faithful to his commands. [2]
Paul the Apostle is often cited by those who believe that Israelite religious law is no longer needed in observance.. Supersessionism, also called replacement theology [1] and fulfillment theology by its proponents, [2] is the Christian doctrine that the Christian Church has superseded the Jewish people, assuming their role as God's covenanted people, [3] thus asserting that the New Covenant ...
The piece, titled "God's Chosen People" was written in response to the 2006 Lebanon war and claimed that Israel was "a state founded on anti-humanistic principles and on the ruins of an archaic national and warlike religion."