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Alexander is venerated as a saint in the Coptic Orthodox Church of Alexandria, the Eastern Orthodox Church, and the Catholic Church. Alexander is described by the Roman Catholic Church as "a man held in the highest honor by the people and clergy, magnificent, liberal, eloquent, just, a lover of God and man, devoted to the poor, good and sweet ...
Pope Alexander I of Alexandria, Patriarch of Alexandria; Alexander Svirsky (1448–1533), Eastern Orthodox saint, monk and hegumen of Russian Orthodox Church; One of the seven sons of Felicitas of Rome (101–165) Sisinnius, Martyrius and Alexander (died 405), martyrs; Saint Alexander, a companion of St. Victor of Marseilles (died 290 ...
Pope Alexander I of Alexandria, Patriarch of Alexandria in 313–326 or 328; Pope Alexander II of Alexandria, ruled in 702–729 This page was last edited on 29 ...
Pope Alexander I (Greek: Αλέξανδρος, died c. 115) was the bishop of Rome from about 108/109 to 116/119 (according to the 2012 Annuario Pontificio). Some believe he suffered martyrdom under the Roman emperor Trajan or Hadrian .
Chapter 4 Alban Butler writes on the subject: "Five months after this great Council, Nicae, St Alexander lying on his deathbed, recommended to his clergy and people the choice of Athanasius for his successor, thrice repeating his name. In consequence of his recommendation, the bishops of all Egypt assembled at Alexandria, and finding the people ...
Pope Peter I of Alexandria (Greek: Πέτρος Α΄ Αλεξανδρείας, Coptic: Ⲡⲁⲡⲁ Ⲁⲃⲃⲁ ⲡⲉⲧⲣⲟⲥ ⲁ̅, ⲡⲓⲁⲅⲓⲟⲥ ⲡⲉⲧⲣⲟⲥ ⲓⲉⲣⲟⲙⲁⲣⲧⲩⲣⲟⲥ ⲡⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ [1]) was the 17th Pope and Patriarch of Alexandria from 302 to 311.
Pope Alexander II of Alexandria (Coptic: ⲁⲗⲉⲝⲁⲛⲇⲣⲟⲥ; died 14 February 729) was the 43rd Pope of Alexandria and Patriarch of the See of St. Mark. He presided over his church during an era of great hardship and oppression.
Icon of St. Cyril of Alexandria Cyril regarded the embodiment of God in the person of Jesus Christ to be so mystically powerful that it spread out from the body of the God-man into the rest of the race, to reconstitute human nature into a graced and deified condition of the saints, one that promised immortality and transfiguration to believers.