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Anne-Marie Bird links Pullman's concept of "Dust" to "a conventional metaphor for human physicality inspired by God's judgment on humanity." [1] Writing in Children's Literature in Education, she suggests that the first trilogy develops John Milton's metaphor of "dark materials" from Paradise Lost "into a ‘substance’ in which good and evil, and spirit and matter – conceptual opposites ...
If God did not exist, intentional states of consciousness would not exist. But intentional states of consciousness do exist. Therefore, God exists. Peter Kreeft has put forward a deductive form of the argument from consciousness [7] based upon the intelligibility of the universe despite the limitations of our minds. He phrases it deductively as ...
Higher consciousness in contrast, "involves the ability to be conscious of being conscious", and "allows the recognition by a thinking subject of his or her own acts and affections". Higher consciousness requires, at a minimal level semantic ability, and "in its most developed form, requires linguistic ability, or the mastery of a whole system ...
Sin is separation from God but despair over sin is separation again. Kierkegaard said, "The consciousness of sin definitely belongs to the consciousness of the forgiveness of sin." [14] Why would someone sit and reflect on sin to such an extent that an eternal happiness is exchanged for an eternal unhappiness or even a temporal unhappiness ...
The Experience of God: Being, Consciousness, Bliss is a 2013 book by philosopher and religious studies scholar David Bentley Hart published by Yale University Press.The book lays out a statement and defense of classical theism and attempts to provide an explanation of how the word "God" functions in the theistic faiths, drawing particularly from Christianity, Islam and Hinduism.
Taqwa (Arabic: تقوى taqwā / taqwá) is an Islamic term for being conscious and cognizant of God, of truth, "piety, fear of God." [1] [2] It is often found in the Quran.. Those who practice taqwa — in the words of Ibn Abbas, "believers who avoid shirk with Allah and who work in His obedience" [3] — are called muttaqin (Arabic: المُتَّقِين al-mutta
Without this capacity for shining forth that consciousness has, nothing could appear to consciousness. [7] For Ratnākaraśānti, prakāśa, the luminous pure mind, which is also a reflexive awareness ( svasamvedana ), is the only thing which is real, all appearances are illusory and false. [ 7 ]
Jaynes proposes that consciousness is a learned behavior rooted in language and culture rather than being innate. He distinguishes consciousness from sensory awareness and cognition. Jaynes introduces the concept of the "bicameral mind", a non-conscious mentality prevalent in early humans that relied on auditory hallucinations.