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While the saint goes from the judgment to enjoy eternal bliss, the impenitent sinner is turned away into everlasting condemnation, punishment and misery. As heaven is described in the Bible as a place of everlasting happiness, so hell is described as a place of endless torment, where the worm dieth not and the fire is not quenched.
Damnation (from Latin damnatio) is the concept of divine punishment and torment in an afterlife for sins that were committed, or in some cases, good actions not done on Earth. In Ancient Egyptian religious tradition, it was believed that citizens would recite the 42 negative confessions of Maat as their heart was weighed against the feather of ...
Augustine: "Either because that came upon them unexpectedly, which they looked for indeed, but supposed more distant; or because they thought their perdition consisted in this, that when known they would be despised; or because this was before the day of judgment, when they should be punished with eternal damnation." [3]
Also regarded as inconsistent with such a just being is the combination of human free will—on which the justification for eternal damnation for sinners is predicated—and the divine qualities of omniscience (being all-knowing) and omnipotence (being all-powerful), as this would mean God (not humans) would determine everything that has ...
According to the Roman Catholic Church, the Council of Trent taught, in the 5th canon of its 14th session, that damnation is eternal: "...the loss of eternal blessedness, and the eternal damnation which he has incurred..." [70] The Catholic Church defines hell as "a state of definitive self-exclusion from communion with God and the blessed".
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
There are few, if any, Old Testament or apocryphal writings that could be construed as implying particular judgment. The first century Jewish pseudepigraphal writing known as the Testament of Abraham includes a clear account of particular judgment, in which souls go either through the wide gate of destruction or the narrow gate of salvation.
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