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[51] [52] Sula Benet (1967) claimed that the plant q'neh bosem קְנֵה-בֹשֶׂם mentioned five times in the Hebrew Bible, and used in the holy anointing oil of the Book of Exodus, was in fact cannabis, [53] although lexicons of Hebrew and dictionaries of plants of the Bible such as by Michael Zohary (1985), Hans Arne Jensen (2004) and ...
The primary advocate of a religious use of cannabis plant in early Judaism was Sula Benet (1936), who claimed that the plant keneh bosem קְנֵה-בֹשֶׂם mentioned five times in the Hebrew Bible, and used in the holy anointing oil of the Book of Exodus, was in fact cannabis, [4] although lexicons of Hebrew and dictionaries of plants of ...
The primary advocate of a religious use of cannabis plant in early Judaism was Sula Benet (1967), who claimed that the plant kaneh bosm קְנֵה-בֹשֶׂם mentioned five times in the Hebrew Bible, and used in the holy anointing oil of the Book of Exodus, was in fact cannabis, [68] although lexicons of Hebrew and dictionaries of plants of ...
The primary advocate of the religious use of cannabis in early Judaism was Polish anthropologist Sula Benet, who claimed that the plant kaneh bosem קְנֵה-בֹשֶׂם mentioned five times in the Hebrew Bible, and used in the holy anointing oil of the Book of Exodus, was cannabis. [36]
The Pot Book (2010) by Julie Holland; Growgirl (2012) by Heather Donahue; The Official High Times Cannabis Cookbook (2012) by Elise McDonough; Too High to Fail (2012) by Doug Fine; Thai Stick (2013) by Peter H. Maguire; Humboldt: Life on America's Marijuana Frontier (2013) by Emily Brady; A New Leaf (2014) by Alyson Martin and Nushin Rashidian
Cannabis in the Ancient World; Hashish and the Arabs; Rope and Riches; Cannabis Comes to the New World; New Uses for the Old Hemp Plant; The Indian Hemp Drug Debate
16. "Commit your work to the Lord, and your plans will be established." — Proverbs 16:3. 17. "But his delight is in the law of the Lord, and on his law he meditates day and night.
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...