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Koentjaraningrat was born in Yogyakarta, Indonesia on 15 June 1923 to a Pakualaman family. His mother wanted him to obtain a Dutch education, so he was educated at Europeesche Lagere School, followed by Middelbare Uitgebreid Lager Onderwijs and Algemeen Middelbare School in Yogyakarta, later moving to Jakarta to continue his schooling.
The philosopher in Indonesian history of philosophy who firstly understood Budi (or more frequently, Kebudayaan) as culture is Sutan Takdir Alisjahbana (1908–1994). Koentjaraningrat, an American-trained anthropologist, then continued using the meaning in his famous book, Manusia dan Kebudayaan di Indonesia. [6]
The native language of the Baduy people, Baduy, is most closely related and sometimes considered to be a dialect of Sundanese. [7] Native speakers are dispersed in regions around the Mount Kendeng, Rangkasbitung district of Lebak Regency, Pandeglang Regency, and Sukabumi, West Java. It is estimated that there are 11,620 speakers as of 2010. [1]
The Ministry of Culture of the Republic of Indonesia (Indonesian: Kementerian Kebudayaan Republik Indonesia, abbreviated as Kemenbud RI or Kemenbud) is a ministry within the Indonesian Government tasked with organizing government affairs in the field of cultural advancement objects, cultural heritage, and other cultures.
Cultural identity can be expressed through certain styles of clothing or other aesthetic markers. Cultural identity is a part of a person's identity, or their self-conception and self-perception, and is related to nationality, ethnicity, religion, social class, generation, locality, gender, or any kind of social group that has its own distinct culture.
The manuscript of the Cultural Manifesto was completed by Wiratmo Soekito on August 17, 1963, at 04.00WIB. Then the manuscript can be accepted by Goenawan and Bokor Hutasuhut as the material that will be submitted to the discussion on August 23, 1963, at Jalan Raden Saleh 19, Jakarta.
Tylor often likens primitive cultures to "children", and sees culture and the mind of humans as progressive. His work was a refutation of the theory of social degeneration, which was popular at the time. [7] At the end of Primitive Culture, Tylor writes, "The science of culture is essentially a reformers' science." [24]
James P. Spradley (1933–1982) was a social scientist and a professor of anthropology at Macalester College. [1] Spradley wrote or edited 20 books on ethnography and qualitative research including The Cultural Experience: Ethnography in Complex Society (1972), Deaf Like Me (1979), The Ethnographic Interview (1979), and Participant Observation (1980).