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Ola leaf is a palm leaf used for writing in traditional palm-leaf manuscripts and in fortunetelling in Southern India [1] and Sri Lanka. The leaves are from the talipot tree, a type of palm, and fortunes are written on them and read by fortune tellers. [ 2 ]
The Fund for Manuscript Publication in Cambodia is a library located within the compound of Phnom Penh's Wat Ounalom, where these forms of palm-leaf manuscripts from all over the country are preserved. This research centre was founded by French archeologist Olivier de Bernon of the French School of the Far Eastin 1990 with the mission to locate ...
The article reveals, "Rajaratnam had gone to the ola-leaf readers." It is said there was a government case against Raj, that he was in the stock business, that he was famous worldwide, that he had to close his business down. Rajaratnam revealed in the article that he doesn't generally believe in fortunetellers and astrologers.
A 19th-century palm-leaf manuscript called kammawa from Bagan, Myanmar. In Myanmar, the palm-leaf manuscript is called pesa (ပေစာ). In the pre-colonial era, along with folding-book manuscripts, pesa was a primary medium of transcribing texts, including religious scriptures, and administrative and juridical records. [20]
An ola leaf manuscript written in Sinhala. Sinhalese people speak Sinhala , also known as "Helabasa"; this language has two varieties, spoken and written. Sinhala is an Indo-Aryan language within the broader group of Indo-European languages . [ 18 ]
The Oriental Research Institute & Manuscripts Library has over 70,000 works in 30,000 copies mainly of palm leaf manuscripts. In addition, some paper manuscripts , a few copper plates , writings on Bhurjapatra ( birch bark ), Agarutvak (the bark of Aquilaria malaccensis ) and textiles are also found in the collection.
It is one of the largest palms with individual specimens having reached heights of up to 25 m (82 ft) with stems up to 1.3 m (4.3 ft) in diameter. [5] It is a fan palm (Arecaceae tribe Corypheae), with large, palmate leaves up to 5 m (16 ft) in diameter, with a petiole up to 4 m (13 ft), and up to 130 leaflets.
The Pāli Canon falls into three general categories, called pitaka (from Pali piṭaka, meaning "basket", referring to the receptacles in which the palm-leaf manuscripts were kept). [12] Thus, the canon is traditionally known as the Tipiṭaka ("three baskets"). The three pitakas are as follows: