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According to Ehrman, "the disciples' belief in the resurrection was based on visionary experiences", [8] arguing that visions usually have a strong persuasive power, but also noting that the Gospel-accounts record a tradition of doubt about the appearances of Jesus. Ehrman's "tentative suggestion" is that only a few followers had visions ...
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There is no parallel record to this event in other gospels or contemporary documents, and the account in Matthew does not have enough detail, for example, no explanation is given for the delay between the opening of the tombs on the day of Jesus' death and the appearance of raised holy people in Jerusalem after Jesus' resurrection, so the story ...
Paul uses it to mean "the good news (of the saving significance of the death and resurrection) of Christ"; Mark extends it to the career of Christ as well as his death and resurrection. [52] Like the other gospels, Mark was written to confirm the identity of Jesus as eschatological deliverer – the purpose of terms such as "messiah" and "son ...
The four gospels have variations in their account of the resurrection of Jesus and his appearances, but there are four points at which all gospels converge: [163] the turning of the stone that had closed the tomb, the visit of the women on "the first day of the week;" that the risen Jesus chose first to appear to women (or a woman) and told ...
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
The accounts of the crucifixion and subsequent resurrection of Jesus provide a rich background for Christological analysis, from the canonical Gospels to the Pauline epistles. [214] Christians believe Jesus's suffering was foretold in the Old Testament, such as in Psalm 22 , and Isaiah 53 prophecy of the suffering servant .
All four canonical Gospels contain an account of the triumphal entry, which according to Ehrman, passes the criterion of multiple attestation in order to (re)construct the historical Jesus. There are, however, contradictions between the Gospels, with each account telling a different story of how the triumphal entry occurred. [10]: 10:17
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