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Many Dalmatian Italians looked with sympathy towards the Risorgimento movement that fought for the unification of Italy. However, after 1866, when the Veneto and Friuli regions were ceded by the Austrians to the newly formed Kingdom of Italy , Dalmatia remained part of the Austro-Hungarian Empire , together with other Italian-speaking areas on ...
The History of Dalmatia concerns the history of the area that covers eastern coast of the Adriatic Sea and its inland regions, from the 2nd century BC up to the present day. The region was populated by Illyrian tribes around 1,000 B.C, including the Delmatae , who formed a kingdom and for whom the province is named.
Dalmatia (/ d æ l ˈ m eɪ ʃ ə,-t i ə /; Croatian: Dalmacija [dǎlmatsija]; Italian: Dalmazia [dalˈmattsja]; see names in other languages) is one of the four historical regions of Croatia, [1] [4] alongside Central Croatia, Slavonia, and Istria, located on the east shore of the Adriatic Sea in Croatia.
Antonio Bajamonti. The Italian linguist Matteo Bartoli calculated that Italian was the primary spoken language of 33% of the Dalmatian population in 1803. [10] [11] Bartoli's evaluation was followed by other claims that Auguste de Marmont, the French Governor General of the Napoleonic Illyrian Provinces commissioned a census in 1809 which found that Dalmatian Italians comprised 29% of the ...
The center of the Dalmatian Government (Italian: La Proveditura Generale), led by the General Dandolo, was in Zadar. Italian become the official language. Dalmatian interests were advocated (only formally) by the so-called Dalmatian minister without portfolio who worked at the then central government of the Kingdom of Italy in Milan. Ivan ...
The Istrian–Dalmatian exodus (Italian: esodo giuliano dalmata; Slovene: istrsko-dalmatinski eksodus; Croatian: istarsko-dalmatinski egzodus) was the post-World War II exodus and departure of local ethnic Italians (Istrian Italians and Dalmatian Italians) as well as ethnic Slovenes and Croats from Yugoslavia.
National Memorial Day of the Exiles and Foibe (Italian: Giorno del ricordo, English: Day of Remembrance) is an Italian commemoration of the victims of the Foibe and the Istrian–Dalmatian exodus, which led to the emigration of hundreds of thousands (between 230,000 to 350,000) of local ethnic Italians (Istrian Italians and Dalmatian Italians) from Yugoslavia after the end of the Second World War.
The new forms which he introduced were eagerly imitated and developed by other architects, until the period of decadence - which virtually concludes the history of Dalmatian art - set in during the latter half of the 17th century. Special mention must be made of the carved woodwork, embroideries and plate preserved in many churches.