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Though The Philosophy of Freedom is a literal translation of the original German title (Die Philosophie der Freiheit), Steiner suggested at the time of the first English edition in 1916 that the title The Philosophy of Spiritual Activity should be used in the English translation, as it would represent the book's theme of freedom as a dynamic ...
In its origin, the English word "freedom" relates etymologically to the word "friend". [2] Philosophy and religion sometimes associate it with free will, as an alternative to determinism or predestination. [3] In modern liberal nations, freedom is considered a right, especially freedom of speech, freedom of religion, and freedom of the press.
Philosophical Inquiries into the Essence of Human Freedom (German: Philosophische Untersuchungen über das Wesen der menschlichen Freiheit und die damit zusammenhängenden Gegenstände) is an 1809 work by Friedrich Schelling. It was the last book he finished in his lifetime, running to some 90 pages of a single long essay.
John Stuart Mill. Philosophers from the earliest times have considered the question of liberty. Roman Emperor Marcus Aurelius (121–180 AD) wrote: . a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed.
Freedom of conscience is the freedom of an individual to act upon their moral beliefs. [1] In particular, it often refers to the freedom to not do something one is normally obliged, ordered or expected to do. An individual exercising this freedom may be called a conscientious objector. [a]
Western philosophy originated in Ancient Greece in the 6th century BCE with the pre-Socratics. They attempted to provide rational explanations of the cosmos as a whole. [43] The philosophy following them was shaped by Socrates (469–399 BCE), Plato (427–347 BCE), and Aristotle (384–322 BCE).
Karl Rahner discusses human dignity as it relates to freedom. Specifically, his ideas of freedom relate to human rights as an appeal to the freedom to communicate with the divine. As embodied individuals who can have this freedom and dignity threatened by external forces, the protection of this dignity takes on an appeal to protect human rights ...
Guided by the Delphic imperative to "know thyself", Hegel presents free self-determination as the essence of humankind – a conclusion from his 1806–07 Phenomenology that he claims is further verified by the systematic account of the interdependence of logic, nature, and spirit in his later Encyclopedia.