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Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha. [1]
[23] [9] In the Gospels, generally, "though the Jews of Jesus' day had no time for the 'half-breed' people of Samaria", [24] Jesus "never spoke disparagingly about them" [24] and "held a benign view of Samaritans". [25] Many see 2 Chronicles 28:8–15 [26] as the model for the Samaritan's neighborly behavior in the parable. In Chronicles ...
This was followed by the apostolic visitation of Peter and John, who were sent by the elders in Jerusalem to lay hands upon the baptized Samaritans so that they would receive the Holy Spirit. [ 3 ] By the end of the second century CE, the original Samaritan Christian community had disbanded and was lost to history.
[111] [112] [113] During Jordanian rule in the West Bank, Samaritans from Holon were permitted to visit Mount Gerizim only once a year, on Passover. [114] In 1967, Israel conquered the West Bank during the Six-Day War, and the Samaritans there came under Israeli rule. Until the 1990s, most of the Samaritans in the West Bank resided in Nablus.
Baptism and the Spirit: The sequence of events seems to imply that 'baptism in the name of Jesus' (verse 12, 16) and the reception of the Spirit (verse 15) were 'two distinct events for the Samaritans' and that the Spirit could only come with the laying on of hands by the apostles (verse 17), but this should not be treated as a universal ...
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
A Samaritan Book of Joshua partly based upon the Tanakh's Book of Joshua exists, but Samaritans regard it as a non-canonical secular historical chronicle. [10] According to a view based on the biblical Book of Ezra (Ezra 4:11), [11] the Samaritans are the people of Samaria who parted ways with the people of Judah (the Judahites) in the Persian ...
Dositheos (occasionally also known as Nathanael, [1] both meaning "gift of God") was a Samaritan religious leader. He was the founder of a Samaritan sect often assumed to be Gnostic in nature, and is reputed to have known John the Baptist, and been either a teacher or a rival of Simon Magus.
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