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Rama as a first name appears in the Vedic literature, associated with two patronymic names – Margaveya and Aupatasvini – representing different individuals. A third individual named Rama Jamadagnya is the purported author of hymn 10.110 of the Rigveda in the Hindu tradition. [ 25 ]
Ramayana has had a profound influence on India and Indians across the geographical and historical space. Rampur is the most common name for villages and towns across the nation particularly UP, Bihar and West Bengal. [88] It is so common that people have been using Ram Ram as a greeting to each other. [89] [90]
Hanuman: A divine vanara companion and devotee of the god Rama. Hanuman is one of the central figures of the epic. He is a brahmachari (life long celibate) and one of the chiranjivis. In some versions of the epic, he is described as an avatar of Shiva. Hema: An apsara in Indra's court. When Mayasura visited Svarga, he saw and married her.
Additionally, Phillip Lutgendorf uses W.D.P Hill's English translation of the Ramcharitmanas titled "The Holy Lake of the Acts of Ram." The word Ram refers to the main character of the epic, the Hindu god Rama; carita means "acts or deeds" and manas loosely refers to the "mind or heart."
Rama, known in the Ramakien as Phra Ram, has ancestors tracing back to Phra Narai through King Thotsarot. Phra Ram himself is a reincarnation of Phra Narai, and his brothers Phra Lak, Phra Phrot and Phra Satarut are manifestations of Phra Narai's emblems: the serpent, the discus, and the mace, respectively.
Valmiki played an important role in Uttarakāṇḍa, the last chapter of the epic Ramayana. The Uttarakāṇḍa may not have been originally worked by Valmiki. The scholars Robert and Sally Goldman, for example, have pointed out: "Much of the narrative focuses on figures other than Rāma and is narrated only indirectly by Vālmīki, being ...
In the regional literature of Kerala, he is the founder of the land, the one who brought it out of the sea and settled a Hindu community there. [6] He is also known as Rama Jamadagnya and Rama Bhargava in some Hindu texts. [3] He is the only incarnation of Vishnu who never dies, never returns to abstract Vishnu and lives in meditative ...
As per Tulsidas, repeating the name of Rama is the only means to attain God in the Kali age where the means suited for other ages like meditation, Karma, and Puja are ineffective. [110] He says in Kavitavali that his own redemption is because of the power, glory and majesty of the name of Rama. [ 111 ]