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Those who serve the sick - Peter of Saint Joseph de Betancur [25] Skin disease, Saint Anthony's fire - Anthony; Skin diseases, victims of child abuse - Germaine Cousin; Sleepwalking, epilepsy, insanity, mental illness - Dymphna; Smallpox - Matthias; Invoked against stomach pains, especially in children - Rasso
Teresa wrote her first work Arboleda de los enfermos expressing the solitude of her deafness. Approximately one to two years later, she penned a defense of her first work, called Admiraçión operum Dey , after mostly male critics claimed that a woman could not have possibly been the author of such an eloquent and well-reasoned work.
Aurelia Arambarri Fuente (1866-1936), Blessed , religious martyr during the Spanish Civil War in the 20th century. Heads the group of the Servants of Mary Martyrs in Pozuelo de Alarcón (Madrid). The other blessed are: Agustina Peña Rodríguez (1900-1936), Aurora López González (1850-1936) and Daría Andiarena Sagaseta (1879-1936).
The Little Sisters of the Abandoned Elderly (Spanish: Hermanitas de los Ancianos Desamparados; Latin: Congregatio Parvarum Sororum Senium Derelictorum; abbreviation: H.A.D.) is a religious institute of pontifical right whose members profess public vows of chastity, poverty, and obedience and follow the evangelical way of life in common.
Every town has its patron saint.Above, Virgen of Guadalupe, Ponce's patron saint. Fiestas patronales in Puerto Rico are yearly celebrations held in each municipality of the island.
Mil y Una Historias En Vivo is a 2006 album by Franco De Vita. The album earned a Latin Grammy Award nomination for Best Male Pop Vocal Album. [1] Track listing
Vivo por Elena (English: I Live for Elena) is a Mexican telenovela produced by Juan Osorio for Televisa in 1998. [1] The telenovela has been repeated several times on different channels since its original airing. On Monday, April 6, 1998, Canal de las Estrellas started broadcasting Vivo Por Elena weekdays at 8:00pm, replacing Desencuentro.
Niño de las Suertes. The Niño de las Suertes has a strong following due to its association with Santa Muerte. While the image was created in the 19th century, its popular veneration is a recent phenomenon. The image was found by two evangelists in the rubble of the Hacienda of San Juan de Dios in Tlalpan. It was handed over to Archbishop ...