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The second law is offered as a simple observation in the same essay but its status as Clarke's second law was conferred by others. It was initially a derivative of the first law and formally became Clarke's second law where the author proposed the third law in the 1973 revision of Profiles of the Future, which included an acknowledgement. [4]
The work of Clarke on the existence of God set off a British debate that lasted to the middle of the century. [13] Edmund Law and other writers represented Clarke as arguing from the existence of time and space to the existence of Deity. [9] Law was influenced by a 1718 work of Samuel Colliber that modified Clarke's approach. [13]
Also important is the conflict between Clarke's and Leibniz's opinions on free will and whether God must create the best of all possible worlds. [ 2 ] Leibniz had published only one book on moral matters, the Théodicée (1710), and his more metaphysical views had never been exposed to a sufficient extent, so the collected letters were met with ...
God, the Universe and Everything Else is a 1988 documentary featuring Stephen Hawking, Arthur C. Clarke and Carl Sagan, and moderated by Magnus Magnusson. They discuss the Big Bang theory , God and the possibility of extraterrestrial life .
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In philosophy, the problem of the creator of God is the controversy regarding the hypothetical cause responsible for the existence of God, on the assumption God exists. It contests the proposition that the universe cannot exist without a creator by asserting that the creator of the Universe must have the same restrictions.
The origins of the cosmological argument can be traced to classical antiquity, rooted in the concept of the prime mover, introduced by Aristotle.In the 6th century, Syriac Christian theologian John Philoponus (c. 490–c. 570) proposed the first known version of the argument based on the impossibility of an infinite temporal regress, postulating that time itself must have had a beginning.
The sovereignty (autonomy) of God, existing within a free agent, provides strong inner compulsions toward a course of action (calling), and the power of choice (election). The actions of a human are thus determined by a human acting on relatively strong or weak urges (both from God and the environment around them) and their own relative power ...