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Evidence-based medical ethics [1] [2] is a form of medical ethics that uses knowledge from ethical principles, legal precedent, and evidence-based medicine to draw solutions to ethical dilemmas in the health care field. Sometimes this is also referred to as argument-based medical ethics. [3]
These cultural differences demonstrate the neural basis that cultural influences can have on an individual's moral reasoning and decision making. [3] Distinctions between theories of moral reasoning can be accounted for by evaluating inferences (which tend to be either deductive or inductive) based on a given set of premises. [4]
Medical ethics is based on a set of values that professionals can refer to in the case of any confusion or conflict. These values include the respect for autonomy, non-maleficence, beneficence, and justice. [2] Such tenets may allow doctors, care providers, and families to create a treatment plan and work towards the same common goal. [3]
Training in evidence based medicine is offered across the continuum of medical education. [58] Educational competencies have been created for the education of health care professionals. [112] [58] [113] The Berlin questionnaire and the Fresno Test [114] [115] are validated instruments for assessing the effectiveness of education in evidence ...
Cochrane's book argued for the importance of properly testing health care strategies, and was foundational to the evidence-based practice of medicine. [6] Cochrane suggested that because resources would always be limited, they should be used to provide forms of health care which had been shown in properly designed evaluations to be effective.
Evidence-based medicine (EBM) is a term that was first introduced by Gordon Guyatt. [10] Nevertheless, examples of EBM can be traced back to the early 1900s. Some contend that the earliest instance of EBM dates back to the 11th century when Ben Cao Tu Jing from the Song dynasty suggested a method to evaluate the efficacy of ginseng.
Conversely, moral reasoning does involve conscious mental activity to reach a moral judgment. Moral reasoning is controlled and less affective than moral intuition. When making moral judgments, humans perform moral reasoning to support their initial intuitive feeling. However, there are three ways humans can override their immediate intuitive ...
Harris argues that moral science does not imply an "Orwellian future" with "scientists at every door". Instead, Harris imagines data about normative moral issues being shared in the same way as other sciences (e.g. peer-reviewed journals on medicine). [19] Daleiden specifies that government, like any organization, should have limited power.