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Night is the first in a trilogy—Night, Dawn, Day—marking Wiesel's transition during and after the Holocaust from darkness to light, according to the Jewish tradition of beginning a new day at nightfall. "In Night," he said, "I wanted to show the end, the finality of the event. Everything came to an end—man, history, literature, religion, God.
Day is the story of a Holocaust survivor who is struck by a taxicab in New York City. While recovering from his injuries, the character reflects on his relationships and experiences during the Second World War, coming to terms with his survival and the deaths of his family and friends. The book was published in the UK as The Accident. [1]
Lily Edelman with Elie Wiesel, New York: Random House, 1970 ISBN 0-394-43915-5: Essays, Religion, Interviews A Jew Today: Random House, 1978 ISBN 0-394-42054-3: Essays, Religion Images from the Bible: the paintings of Shalom of Safed, the words of Elie Wiesel (with Shalom of Safed) Overlook Press, 1980 ISBN 0-87951-108-7: Art, Religion
In the indefinite form ("son of Adam", "son of man", "like a man") used in the Hebrew Bible, it is a form of address, or it contrasts humans with God and the angels, or contrasts foreign nations (like the Sasanian Empire and Babylon), which are often represented as animals in apocalyptic writings (bear, goat, or ram), with Israel which is ...
There is a parallel account in Mark 1:16–20 and a similar but different story in Luke 5:1–11, the Luke story not including the phrase "fishers of men" (or similar wording). The Cambridge Bible for Schools and Colleges calls Matthew 4:19 a "condensed parable", [ 1 ] drawn out at slightly greater length later in the same gospel.
Dempster points out the similarities between Psalm 1:2–3 and Joshua 1:8–9 (the first chapter of the Prophets) – in both passages, the one who meditates on the law prospers: This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it.
Nicodemus being a man of high character, among his fellow citizens, and afraid of the censures of the world, came during the night, for instructions to Christ. He came in this private manner, "for fear of the Jews", for his mind probably revolted at the idea of appearing among the unlettered and poor disciples of the Man-God.
Genesis 1:5 is the fifth verse in the first chapter of the Book of Genesis, part of the Genesis creation narrative. In this verse, God names the newly created day and night. In this verse, God names the newly created day and night.