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The Works of Saint Augustine: A New Translation for the 21st Century. Translated by Hill, Edmund. Hyde Park, NY: New City Press. Bird, Benedict (2021). "The Development Of Augustine's Views On Free Will And Grace, And The Conflicting Claims To Consistency Therewith By John Owen And John Goodwin". Westminster Theological Journal. 83 (1): 73– 101.
Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa.
Augustine offered the Divine command theory, a theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. [16] [17] Augustine's theory began by casting ethics as the pursuit of the supreme good, which delivers human happiness, Augustine argued that to achieve this happiness, humans must love objects that are worthy of human love in the ...
Marius Mercator, who was a pupil of Augustine, wrote five books against Pelagianism and one book about predestination. [33] Fulgentius of Ruspe and Caesarius of Arles rejected the view that God gives free choice to believe and instead believed in predestination. [34]
The journal also publishes the annual Saint Augustine Lecture, given each Fall at Villanova University. A special double issue of Augustinian Studies, containing essays on Augustine's City of God, was published in 1999. The journal's editor-in-chief is Ian Clausen.
Book Four of De doctrina Christiana has sparked a great deal of debate among scholars with regard to the extent to which Augustine's work has been influenced by the rules and traditions of classical rhetoric, and more specifically by the writings of Cicero. In the final chapter of On Christian Doctrine, Augustine uses much of Cicero's ...
The Soliloquies of Augustine is a two-book document written in 386–387 AD [1] by the Christian theologian Augustine of Hippo. [2] The book has the form of an "inner dialogue" in which questions are posed, discussions take place and answers are provided, leading to self-knowledge. [3] The first book begins with an inner dialogue which seeks to ...
The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, and mentioned once on page 644, chapter 1 of book 15) and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgo earthly pleasure to ...