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A Roman copy of a statue of Aphrodite Areia found in Epidaurus, with the original created by the Polykleitos school.. Aphrodite Areia (Ancient Greek: Ἀφροδίτη Ἀρεία) or "Aphrodite the Warlike" was a cult epithet of the Greek goddess Aphrodite, in which she was depicted in full armor like the war god Ares. [1]
Aphrodite Areia [ edit ] In ancient Greek cult and religion, the usually love-associated Aphrodite was sometimes worshipped as a war goddess under the epithet Areia ( Ancient Greek : Ἀφροδίτη Ἀρεία ) or "Aphrodite the Warlike", under which she was depicted in full armor like the war god Ares , her lover.
Aphrodite was also honored in Athens as part of the Arrhephoria festival. [76] The fourth day of every month was sacred to Aphrodite. [77] Pausanias records that, in Sparta, Aphrodite was worshipped as Aphrodite Areia, which means "warlike". [40] [41] This epithet stresses Aphrodite's connections to Ares, with whom she had extramarital relations.
The adjectival epithet, Areios ("warlike") was frequently appended to the names of other gods when they took on a warrior aspect or became involved in warfare: Zeus Areios, Athena Areia, even Aphrodite Areia ("Aphrodite within Ares" or "feminine Ares"), who was warlike, fully armoured and armed, partnered with Athena in Sparta, and represented ...
Phobos was the son of Ares and Aphrodite, and the brother of Deimos. He does not have a major role in mythology outside of being his father's attendant. [2] In Classical Greek mythology, Phobos exists as both the god of and personification of the fear brought by war. [3]
Horus, god of the king, the sky, war, and protection; Maahes, lion-headed god of war; Menhit, goddess of war, "she who massacres" Montu, falcon-headed god of war, valor, and the Sun; Neith, goddess of war, hunting, and wisdom; Pakhet, goddess of war; Satis, deification of the floods of the Nile River and an early war, hunting, and fertility goddess
If the descent was not known or was scantily known, the Greeks made a few standard assumptions based on their cultural ideology. Agiad people were treated as a tribe, presumed to have descended from an ancestor bearing its name. He must have been a king, who founded a dynasty of his name. That mythologizing extended even to place names.
Three guests, Hera, Athena and Aphrodite, after some disputation, agreed to have Paris of Troy choose the fairest one. Paris chose Aphrodite, she having bribed him with the most beautiful mortal woman in the world, Helen of Sparta, wife of Menelaus. Consequently, Paris carried Helen off to Troy, and the Greeks invaded Troy for Helen's return.