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[5] [10] [11] The religion of the Yazidis is a highly syncretistic one: Sufi influence and imagery can be seen in their religious vocabulary, especially in the terminology of their esoteric literature, but much of the mythology is non-Islamic, and their cosmogonies apparently have many points in common with those of ancient Iranian religions. [1]
In 1324, Abu Firas Ubaydullah ibn Shibl noted that Yazidism emerged as a religion independent from Islam, and claimed that Adawiyya had been reincorporated in Yazidism, stating that the newer Yazidis had adopted the beliefs of the older "ignorant Adawi Yazidis", who were "misled by Satan who whispered to them that they must love Yazid, to such ...
Through their history, the Yazidi people have endured much systematic violence as they upheld their religion in the face of severe Islamic persecution and attempts to force them to convert to Islam and "Arabize" them by the Ottoman Empire and later in the 20th century by Iraq.
Large tracts of land were given to Ajeel al-Jawar, a tribal chief of the Shammar near the Sinjar mountain. As a result, Yazidis readily supported any movement which was against the Iraqi government. [7] In 1941, Yazidis supported the pro-German movement led by Rashid Ali al-Gaylani against the pro-British authority in Iraq. When the "National ...
Yazidis believe that Tawûsî Melek is not a source of evil or wickedness. [8] [9] [10] They consider him to be the leader of the archangels, not a fallen nor a disgraced angel, but an emanation of God himself. [8] [9] [10] The Yazidis believe that the founder or reformer of their religion, Sheikh Adi Ibn Musafir, was an incarnation of Tawûsî ...
There may be between about 12,000 and 15,000 Yazidis in Syria today. [1] [6] Since 2014, more Yazidis from Iraq have sought refuge in the Autonomous Administration of North and East Syria to escape the genocide of Yazidis by ISIL. [7] [8] [9] In 2014, there were about 40,000 Yazidis in Syria, primarily in the Al-Jazirah. [10]
An ethnoreligious group (or an ethno-religious group) is a grouping of people who are unified by a common religious and ethnic background. [1]Furthermore, the term ethno-religious group, along with ethno-regional and ethno-linguistic groups, is a sub-category of ethnicity and is used as evidence of belief in a common culture and ancestry.
Only Yazidi women who are virgins and who have chosen a chaste and ascetic life can be accepted as members of this women's order. The Fakra are responsible for the maintenance of the Yazidi temple Lalish. Kebanî ("mistress of the house") is called the head of the Yazidi women's order. [16]