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Musnad al-Tayalisi (Arabic: مسند الطيالسي, romanized: Musnad al-Ṭayālisī) is one of the oldest Hadith book written and compiled. It was compiled by Imam Abu Dawood al-Tayalisi (Sulaymān ibn Dāwūd, 133 H/750-1 CE?
Abū Dāwūd (Dā’ūd) Sulaymān ibn al-Ash‘ath ibn Isḥāq al-Azdī al-Sijistānī (Arabic: أبو داود سليمان بن الأشعث الأزدي السجستاني), commonly known as Abū Dāwūd al-Sijistānī, was a scholar of prophetic hadith who compiled the third of the six "canonical" hadith collections recognized by Sunni Muslims, the Sunan Abu Dāwūd.
Al-Tayalisi was born in 133 according to the Muslim calendar (the year 750 or 751 of the Common Era) in the city of Basra, Iraq.He completed his initial studies in local town and then moved to Baghdad for higher education where he was taught by great scholars of that time such as Hammad ibn Salama, Abu Awana and Muhammad ibn Abd al-Rahman.
Sunan Abu Dawood has been translated into numerous languages. The Australian Islamic Library has collected 11 commentaries on this book in Arabic, Urdu and Indonesian. [ 12 ] One of the best commentaries for Sunan Abu Dawood had been written by Khalil Ahmad Saharanpuri entitled Badhl Al-Majhud Fi Hall Abi Dawud , an 18-volume commentary on the ...
Mishkat al-Masabih (Arabic: مشكاة المصابيح, romanized: Mishkāt al-Maṣābīḥ, lit. 'Niche of Lanterns') by Walī ad-Dīn Abū ʿAbd Allāh Muḥammad ibn ʿAbd Allāh al-Khaṭīb at-Tibrīzī (d.1248) is an expanded and revised version of al-Baghawī's Maṣābīḥ as-Sunnah. [3]
This is a very old copy of the 3rd and last part of Sunan Abi Dawood written in naskh script. It contains 191 folios, 22 lines each. A colophon states that this copy was written in Alexandria in the year 576 AH (1180 CE) and compared with another copy which belonged to Sanad Bin 'Inan al Azdi(d. 541 AH/ 1146 CE) who copied it from another copy ...
The work was composed over a forty-year period. According to Abu Hatim al-Razi [specify] it was called 'Muwatta' from the Arabic ("watta'a") meaning easy for the people. [7] Malik said, "I showed this book of mine to seventy of the fuqaha of Madinah and all of them agreed with me ("wata'a") about it and so I called it the Muwatta. [10]
Musnad Abu Awanah: Musnad Abu Hanifa: Musnad Abu Ya'la: Musnad Ahmad ibn Hanbal: Musnad_al-Bazzar: Musnad al-Shafi'i: Musnad al-Siraj: Musnad al-Firdous: Musnad al-Tayalisi: Musnad Humaidi: Musnad Ishaq ibn Rahwayh: Mustadrak ala al-Sahihayn: Muwatta Imam Malik: Sahih Ibn Hibban: Sahih Ibn Khuzaymah: Sahifah Hammam ibn Munabbih: Shama'il al ...