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A convenient example of what constitutes a non-physical entity is a ghost. Gilbert Ryle once labelled Cartesian dualism as positing the " ghost in the machine ". [ 9 ] [ 10 ] However, it is hard to define in philosophical terms what it is, precisely, about a ghost that makes it a specifically non-physical, rather than a physical entity.
An egregore (also spelled egregor; from French égrégore, from Ancient Greek ἐγρήγορος, egrēgoros 'wakeful') is a concept in Western esotericism of a non-physical entity or thoughtform that arises from the collective thoughts and emotions of a distinct group of individuals. [1] [2] [3]
Adjectives may be formed by the addition of affixes to a base from another category of words. For example, the noun recreation combines with the suffix -al to form the adjective recreational. Prefixes of this type include a-+ noun (blaze → ablaze) and non-+ noun (stop → non-stop).
Psychological pain, mental pain, or emotional pain is an unpleasant feeling (a suffering) of a psychological, non-physical origin. A pioneer in the field of suicidology, Edwin S. Shneidman, described it as "how much you hurt as a human being. It is mental suffering; mental torment."
A material property is an intensive property of a material, i.e., a physical property or chemical property that does not depend on the amount of the material. These quantitative properties may be used as a metric by which the benefits of one material versus another can be compared, thereby aiding in materials selection.
The type–token distinction identifies physical objects that are tokens of a particular type of thing. [7] The "type" of which it is a part is in itself an abstract object. The abstract–concrete distinction is often introduced and initially understood in terms of paradigmatic examples of objects of each kind:
Examples are a cloud, a human body, a banana, a billiard ball, a table, or a proton. This is contrasted with abstract objects such as mental objects, which exist in the mental world, and mathematical objects. Other examples that are not physical bodies are emotions, the concept of "justice", a feeling of hatred, or the number "3".
The etymology of the word relates it to the Latin adjective integer (whole, complete). Evaluators, of course, usually assess integrity from some point of view, such as that of a given ethical tradition or in the context of an ethical relationship. Involution: the process by which the Divine manifests the cosmos is called involution.