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The general halachic opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law.
The Hebrew personal name of God YHWH is rendered as "the L ORD" in many translations of the Bible, with Elohim being rendered as "God"; certain translations of Scripture render the Tetragrammaton with Yahweh or Jehovah in particular places, with the latter vocalization being used in the King James Version, Tyndale Bible, and other translations ...
It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה , Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]
Paleo-Hebrew: 𐤉𐤇𐤆𐤒𐤀𐤋 Pronunciation: Yekh-khez-kell Meaning: Strength of God Hammurabi: Person 1810 BC: 1750 BC: Akkadian: 𒄩𒄠𒈬𒊏𒁉 Pronunciation: Ḫâmmurapi Isaiah (son of Amoz) Person 770 BC: 715 BC: Paleo-Hebrew: 𐤉𐤔𐤏𐤉𐤄𐤅 Yasha-yahoo Meaning: Yahweh is Salvation Israel, Kingdom of
Excerpt from the Halleluyah Scriptures, a Sacred Name Bible that uses the Paleo-Hebrew script for some divine names and Yeshayahu for "Isaiah" Sacred Name Bibles are Bible translations that consistently use Hebraic forms of the God of Israel's personal name, instead of its English language translation, in both the Old and New Testaments.
In contradiction to what Skehan says of the prophetic books of the Septuagint, [88] Frank Crüsemann says that all extant unequivocally Jewish fragments of the Septuagint render God's name in Hebrew letters or else with special signs of different kinds, and it can accordingly even be assumed that the texts the New Testament authors knew looked ...
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An aliyah (Hebrew: עליה; pl. עליות, aliyot; "ascent" or "going up") is the calling of a member of a Jewish congregation up to the bimah for a segment of the formal Torah reading. A person receiving an aliyah is called an oleh (male) or olah (female).