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Oneness Pentecostals believe that the Word was not a separate person from God but that it was the plan of God and was God Himself. Bernard writes in his book The Oneness View of Jesus Christ , In the Old Testament, God's Word (dabar) was not a distinct person but was God speaking, or God disclosing Himself (Psalm 107:20; Isaiah 55:11).
Coming down from heaven" parallels the wording of Matthew 3:16, the climax of the baptism scene. [4] An earthquake had also earlier occurred at Matthew 27:51, marking the moment of Jesus' death. [3] Jesus predicts earthquakes as a sign of the end times at Matthew 24:7, and earthquakes are also a common occurrence in the Book of Revelation. [5]
Henosis (Ancient Greek: ἕνωσις) is the classical Greek word for mystical "oneness", "union" or "unity".In Neoplatonism, henosis is unification with what is fundamental in reality: the One (Τὸ Ἕν), the Source, or Monad. [1]
In the King James Version of the Bible it is translated as: 18: And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. The modern World English Bible translates the passage as: 18: Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. [a]
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
[1] [2] Monarchianism (from the Greek monarkhia, meaning "ruling of one," and -ismos, meaning "practice or teaching") stresses the absolute, uncompromising unity of God in contrast to the doctrine of the Trinity, [1] [6] which is often lambasted as veiled tritheism by nontrinitarian Christians and other monotheists.
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