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1–2: Agastya Rishi approaches Rāma. 3–5: Agastya Rishi states the greatness of the Ādityahṛidayam and advantages of reciting it. 6–15: A description of Āditya as the embodiment of all gods as well as nourisher, sustainer, and giver of heat.
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Ancient but simpler Sun salutations such as Aditya Hridayam, described in the "Yuddha Kaanda" Canto 107 of the Ramayana, [16] [17] [18] are not related to the modern sequence. [19] The anthropologist Joseph Alter states that the Sun Salutation was not recorded in any Haṭha yoga text before the 19th century. [20]
The Aditya have been described in the Rig Veda as bright and pure as streams of water, free from all guile and falsehood, blameless, perfect. This class of deities has been seen as upholding the movables and immovable Dharma. Adityas are beneficent gods who act as protectors of all beings, who are provident and guard the world of spirits and ...
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Pullela Sriramachandrudu studies Panchakavyas, Sriharsha's Naishadam, Murari Anargharaghavam and Siddhantakaumudi under his father. He later joined the Sanskrit college at Narendrapuram and studied the classics like Kirataarjuneeyam and other grammatical works under the tutelage of Sri.
It is thus clear that the Ashtanga Hridayam is the text that was most widely studied in pre-modern times, and was in fact the standard textbook of ayurveda for several hundred years. In spite of this, probably through a misunderstanding some time in the early 20th century, it is the Aṣṭāṅga-saṃgraha that is primarily taught as part of ...
The Surya Upanishad opens stating that its objective is to explain and state the Atharvaveda mantra for the Sun. Brahma is the source of the Surya mantra, asserts the text, its poetic meter is Gayatri, its god is Aditya (sun), it is Hamsas so’ham – literally, "I am he" – with Agni (fire), and Narayana (Vishnu) is the Bija (seed) of this mantra. [3]