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The Dead Sea Scrolls show that several smaller Jewish sects forbade polygamy before and during the first century. [161] [162] [163] The Temple Scroll (11QT LVII 17–18) seems to prohibit polygamy. [162] [164] The rabbinical era, beginning with the destruction of the Second Temple in 70 CE, saw a continuation of some degree of legal acceptance ...
Polyandry (/ ˈ p ɒ l i ˌ æ n d r i, ˌ p ɒ l i ˈ æ n-/; from Ancient Greek πολύ (polú) 'many' and ἀνήρ (anḗr) 'man') is a form of polygamy in which a woman takes two or more husbands at the same time.
The brothers can be married to more than one woman if the first woman was sterile or if the age difference of the brothers were large. The wife is shared equally by all brothers and no one in the group has exclusive privilege to the wife. The woman considers all the men in the group her husband and the children recognise them all as their father.
A woman convicted of adultery was barred from remarrying. [59] Scholars have often assumed that the Lex Iulia was meant to address a virulent outbreak of adultery in the Late Republic. An androcentric perspective in the early 20th century held that the Lex Iulia had been "a very necessary check upon the growing independence and recklessness of ...
Polygamy among Hindus is sometimes accepted in some rural areas, [10] often with approval by earlier wives. The 2005–06 National Family Health Survey (NFHS-3) found that 2 percent of women reported that their husband had other wives besides herself. Husbands of women with no children are more likely to have multiple wives. [11]
Marci Hamilton sees polygyny as a form of oppression of women; she wrote: "In polygamy, also not a victimless crime, the practice is built on the subjugation of women to the men's needs and demands. Moreover, for many of the religious polygamists, the women are nothing but the means to a particular doctrinal end – creating more children to ...
It is the first time this evidence of communities being built around women has been documented in ancient European history. The scientists believe that the communities also invested a lot in their ...
Kalankatuatsi describes the form of levirate marriage practised by the Huns. As women had a high social status, the widow had a choice whether to remarry or not. Her new husband might be a brother or a son (by another woman) of her first husband, so she could end up marrying her brother-in-law or stepson; the difference in age did not matter. [10]