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In Norse mythology, Valhalla (/ v æ l ˈ h æ l ə / val-HAL-ə, US also / v ɑː l ˈ h ɑː l ə / vahl-HAH-lə; [1] Old Norse: Valhǫll [ˈwɑlhɒlː], lit. ' Hall of the Slain ') [2] is described as a majestic hall located in Asgard and presided over by the god Odin. There were five possible realms the soul could travel to after death.
The Ash is greatest of all trees and best: its limbs spread out over all the world and stand above heaven. Three roots of the tree uphold it and stand exceeding broad: one is among the Æsir; another among the Rime-Giants, in that place where aforetime was the Yawning Void; the third stands over Niflheim, and under that root is Hvergelmir, and ...
In chapter 20, Third tells Gangleri (described as king Gylfi in disguise) that Óðinn is called Valföðr (Old Norse "father of the slain") "since all those who fall in battle are his adopted sons," and that Óðinn assigns them places in Valhalla and Vingólf where they are known as einherjar. [8]
The word Helviti, which still is the name of Hell in modern North Germanic languages, means "Hel's punishment". [ 13 ] Hel was not necessarily conceived of as dark and dreary to heathen Scandinavians ; the poem Baldrs draumar describes in Hel a hall, decorated with gold and a lavish feasting table ready for the celebration of Baldr 's arrival ...
Bellows states that the stanza mentioning Lyfjaberg "implies that Mengloth is a goddess of healing, and hence, perhaps an hypostasis of Frigg, as already intimated by her name [...]. In stanza 54, Eir appears as one of Mengloth's handmaidens, and Eir, according to Snorri ( Gylfaginning, 35 ) is herself the Norse Hygeia .
[3] [5] Ursula Dronke suggested that while the concept of a heaven in which "hosts" of the righteous lived together was based on the pagan Valhalla, the "Völuspá" poet or his associates invented the name "Gimlé" with reference to its protecting the blessed from the fires both of Surtr at Ragnarök and of the Christian Hell. [1]
Based on Old Norse evidence, Germanic paganism probably had a variety of words to refer to gods. [115] Words descended from Proto-Germanic *ansuz, the origin of the Old Norse family of gods known as the Aesir (singular Áss), are attested as a name for divine beings from around the Germanic world. [116]
"Odin Rides to Hel" (1908) by W. G. Collingwood. Hel (Old Norse: ) is an afterlife location in Norse mythology and paganism.It is ruled over by a being of the same name, Hel.In late Icelandic sources, varying descriptions of Hel are given and various figures are described as being buried with items that will facilitate their journey to Hel after their death [citation needed].