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According to the Pew Research Center's 2012 global study of 230 countries and territories, 16% of the world's population is not affiliated with a religion, while 84% are affiliated. [12] Furthermore, the global study noted that many of the unaffiliated, which include atheists and agnostics, still have various religious beliefs and practices. [10]
According to sociologists Ariela Keysar and Juhem Navarro-Rivera's 2013 review of numerous global studies on atheism, there are 450 to 500 million positive atheists and agnostics worldwide (7% of the world's population) with China alone accounting for 200 million of that demographic.
Wrote and presented the 2004 television series, Atheism: A Rough History of Disbelief, exploring the roots of his own atheism and investigating the history of atheism in the world. [56] [57] Tim Minchin (1975–): Australian comedian, actor, composer, songwriter, pianist, musical director, winner of the 2005 Best Newcomer Perrier Comedy Award. [58]
The Pew Religious Landscape survey reported that as of 2014, 22.8% of the U.S. population is religiously unaffiliated, atheists made up 3.1% and agnostics made up 4% of the U.S. population. [39] Out of all Americans who identify as unaffiliated including atheists and agnostics, 41% were raised Protestant and 28% were raised Catholic according ...
The experiences in and after World War II, wherein the large Jewish minority was annihilated by the Nazis, the large German minority was forcibly expelled from the country at the end of the war, along with the loss of the eastern territories which had a significant population of Eastern Orthodox Belarusians and Ukrainians, led to Poland ...
In a study of religious trends in 49 countries (they contained 60 percent of the world’s population) from 1981 to 2007, Inglehart and Norris found an overall, but not universal, increase in religiosity. [5]: 110 Respondents in 33 of 49 countries rated themselves higher on a scale from one to ten when asked how important God was in their lives ...
"Monks - the bloody enemies of the working people" (Banner on the Dormition Cathedral of the Kiev Cave Monastery, 1930s.). The USSR anti-religious campaign of 1928–1941 was a new phase of anti-religious campaign in the Soviet Union following the anti-religious campaign of 1921–1928.
Evans wrote that, by 1939, 95 percent of Germans still called themselves Protestant or Catholic, while 3.5 percent were gottgläubig (lit. "believing in god") and 1.5 percent atheist. Most in these latter categories were "convinced Nazis who had left their Church at the behest of the Party, which had been trying since the mid 1930s to reduce ...