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Uriel / ˈ ʊər i ə l /, Auriel (Hebrew: אוּרִיאֵל ʾŪrīʾēl, "El/God is my flame"; [5] Greek: Οὐριήλ Oúriḗl; Coptic: ⲟⲩⲣⲓⲏⲗ Ouriēl; [6] Italian: Uriele; [7] Geʽez and Amharic: ዑራኤል ʿUraʾēl [8] or ዑርኤል ʿUriʾēl) [9] or Oriel is the name of one of the archangels who is mentioned in the post-exilic rabbinic tradition and in certain ...
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
Shamsiel, once a guardian of Eden as stated in the Zohar, served as one of the two chief aides to the archangel Uriel (the other aide being Hasdiel) when Uriel bore his standard into battle, and is the head of 365 legions of angels and also crowns prayers, accompanying them to the 5th heaven. In Jubilees, he is referred to as one of the Watchers.
Some branches of the faiths mentioned have identified a group of seven to eight archangels, but the named angels vary, depending on the source. [13] Gabriel, Michael, and Raphael are always mentioned; the other archangels vary, but most commonly include Uriel and Jerahmeel, both of whom are mentioned in 2 Esdras.
"Ariel" is sometimes associated with the better known Judeo-Christian Archangel Uriel, as for example some sources claim that the Elizabethan court astrologer John Dee called "Ariel" a "conglomerate of Anael and Uriel," though this is not mentioned where the name Anael appears in the only conversation of Dee with Barnabas Saul. [12]
Only Michael is called an archangel in the Bible. The feast of these angels is celebrated on September 29. In addition to these three Archangels, the Eastern Catholic Churches also venerate Uriel, Selaphiel, Jegudiel, Barachiel and Jerahmeel. The Synaxis of the Holy Archangels is on November 8.
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The miracle story of A Miracle of the Archangel Uriel Worked for Abba Giyorgis of Gasǝč̣č̣a is taken from the Dǝrsanä ʿUraʾel. [4] According to the Dǝrsanä, at the time of the Crucifixion of Jesus, Uriel dipped his wing in the blood and water flowing from Christ's flank and filled a vessel (cup) with it. Carrying the cup, he fled to ...