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Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa.
Restless Heart: The Confessions of Saint Augustine (distributed in the US as: Augustine: The Decline of the Roman Empire, Italian: Sant'Agostino) is a 2010 two-part television miniseries chronicling the life of St. Augustine, [1] the early Christian theologian, writer and Bishop of Hippo Regius at the time of the Vandal invasion (AD 430). [2 ...
Even if the earthly rule of the Empire was imperiled, it was the City of God that would ultimately triumph. Augustine's focus was Heaven, a theme of many Christian works of Late Antiquity. Despite Christianity's designation as the official religion of the Empire, Augustine declared
Modern English translations of it are sometimes published under the title The Confessions of Saint Augustine in order to distinguish the book from other books with similar titles. Its original title was Confessions in Thirteen Books , and it was composed to be read out loud with each book being a complete unit.
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Towards the end of his life (c. 426–427), Augustine revisited his previous works in chronological order in the Retractationes. The title of this work is often translated into English as Retractions, which can give the erroneous idea that he was "retracting" his earlier works. In fact, the Latin title literally means "re-treatments", and ...
It portrays Augustine of Hippo in meditation inside his study. The precise subject is a legend, probably first found in the 13th century, of a vision Augustine had as he began to write a letter to Jerome in his study at Hippo in 420. The time is shown on the clock by his head as the end of the twenty-fourth hour, counting from the previous sunset.
When Pelagius appealed to St. Ambrose (c. 339 – c. 397) to support his view, Augustine replied with a series of quotations from Ambrose which indicated the need for prevenient grace. [64] Augustine described free will without the spiritual aid of grace as, "captive free will" ( Latin : liberum arbitrium captivatum ).
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