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This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
Christian missionaries and converts to Christianity have both been targeted for persecution, sometimes to the point of being martyred for their faith, ever since the emergence of Christianity. Early Christians were persecuted at the hands of both Jews, from whose religion Christianity arose, and the Romans who controlled many of the early ...
Once Christians started to undergo persecution, the term came to be applied to those who suffered hardships for their faith. Finally, it was restricted to those who had been killed for their faith. The early Christian period before Constantine I was the "Age of Martyrs". [2] "
The letter is the first pagan account to refer to Christianity, providing key information on early Christian beliefs and practices and how these were viewed and dealt with by the Romans. [2] [5] [6] The letter and Trajan's reply indicate that at the time of its writing there was no systematic and official persecution of Christians in the Roman ...
The Myth of Persecution: How Early Christians Invented a Story of Martyrdom is a 2013 book by Candida Moss, an award-winning historian and professor of New Testament and Early Christianity at the University of Notre Dame. Prior to the writing of this book Moss had published two other works on early Christian martyrdom.
Christianity in the 1st century continued the practice of female Christian headcovering (from the age of puberty onward), with early Christian apologist Tertullian referencing 1 Corinthians 11:2–10 and stating "So, too, did the Corinthians themselves understand [Paul]. In fact, at this day the Corinthians do veil their virgins.
With the start of their missionary activity, early Jewish Christians also started to attract proselytes, Gentiles who were fully or partly converted to Judaism. [21] [note 1] According to James Dunn, Paul's initial persecution of Christians probably was directed against these Greek-speaking "Hellenists" due to their anti-Temple attitude. [22]
Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.