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Robert Nozick, a twentieth century American philosopher, coined the term "utility monster" in response to Jeremy Bentham's philosophy of utilitarianism.Nozick proposed that accepting the theory of utilitarianism causes the necessary acceptance of the condition that some people would use this to justify exploitation of others.
Robert Nozick (/ ˈ n oʊ z ɪ k /; November 16, 1938 – January 23, 2002) was an American philosopher. He held the Joseph Pellegrino University Professorship at Harvard University , [ 3 ] and was president of the American Philosophical Association .
But Nozick's most famous argument for the side-constraint view against classical utilitarianism and the idea that only felt experience matters is his Experience Machine thought experiment. [28] It induces whatever illusory experience one might wish, but it prevents the subject from doing anything or making contact with anything.
The experience machine or pleasure machine is a thought experiment put forward by philosopher Robert Nozick in his 1974 book Anarchy, State, and Utopia. [1] It is an attempt to refute ethical hedonism by imagining a choice between everyday reality and an apparently preferable simulated reality.
Sandel addresses a series of alternative theories of justice. The utilitarianism of Jeremy Bentham is outlined and criticised and then John Stuart Mill's refinements are discussed. The libertarians, in particular Robert Nozick, and their arguments are discussed.
The Examined Life is a 1989 collection of philosophical meditations by the philosopher Robert Nozick. [1] The book drew a number of critical reactions. The work is drawn partially as a response to Socrates assertion in Plato's "The Apology of Socrates" that the unexamined life is one not worth living [2] [3]
A young philosopher goes from socialist to reluctant libertarian. For premium support please call: 800-290-4726 more ways to reach us
One of the major exponents of the libertarian outlook toward distributive justice is Robert Nozick. In his book Anarchy, State, and Utopia [36] he stresses how the term distributive justice is not a neutral one. In fact, there is no central distributor that can be regarded as such.