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2 Corinthians 5 is the fifth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] The 17th-century theologian John Gill summarises the contents of this chapter:
Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
Sermon 124: Heavenly Treasure in Earthly Vessels - 2 Corinthians 4:7, Potto, 17 June 1790 Sermon 125: On Living without God - Ephesians 2:12, Rotherham , 6 July 1790 Sermon 126: On the Danger of Increasing Riches - Psalm 62:10 , Bristol , 21 September 1790
“Now faith, hope, and love remain — these three things — and the greatest of these is love.” — 1 Corinthians 13:13 “We love because God first loved us." — 1 John 4:19
0 Textual variants in 2 Corinthians 5. ... 2 Corinthians 11:17 κυριον – majority ... "The Orthodox Corruption of Scripture.
Oropeza was born in 1961. [1] He earned his bachelor's degree in biblical studies from Northern California Bible College, Pleasanton, California (1989). [2] He earned a master's degree in apologetics at Simon Greenleaf School of Law (now Trinity Law School) (1991), and a second master's degree in theology from Fuller Theological Seminary in Pasadena, California (1993). [2]
Schreiner has written commentaries on Romans, Hebrews, First, Second Peter, and Jude, and Revelation. In 2014, he served as president of the Evangelical Theological Society. [1] From 2001 to 2015, Schreiner served as the Pastor of Preaching at Clifton Baptist Church in Louisville, Kentucky. He currently serves as an elder at Clifton.
The colourful expression "mummishe massyng" appears in the fifteenth sermon of the second book (Of the worthy receaving of the Sacrament), not to characterize the Mass itself, but (on the contrary) to describe those who come to the Lord's Supper "unreverentlye, not discerning the Lordes bodye" (like the Corinthians blamed by St Paul, I ...
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