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According to Helminiak, the most important Christian text on same-sex behavior, Romans 1:26-27, refers back to Leviticus ("God gave them up to impurity," Romans 1:24) and, following Jesus, dismisses the purity requirements of the "Old Law" as irrelevant for Christians ("Nothing is unclean in itself," Romans 14:14).
Christ continues to expound on the subject of demoniacal possession, having just healed a possessed man. Lapide writes that the Scribes were spiritually possessed, and that their unclean spirit was driven out by the law of God, from the Jews, who were the people of God, among whom God dwelt, and manifested Himself by prophecies and miracles.
Jesus drives out a demon or unclean spirit, from the 15th-century Très Riches Heures. In English translations of the Bible, unclean spirit is a common rendering [1] of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוּחַ ...
Jesus disputes with the Pharisees over cleanliness, from the Bowyer Bible, 19th century.. The Discourse on Defilement is an account of the teaching of Jesus recorded in the New Testament in the Gospel of Matthew 15:1–20 and the Gospel of Mark 7:1–23.
A voice from heaven told Peter to kill and eat, but since the vessel (or sheet, ὀθόνη, othonē) contained unclean animals, Peter declined. The command was repeated two more times, along with the voice saying, "What God hath made clean, that call not thou common" (verse 15) and then the vessel was taken back to heaven (verse 16).
Nothingness is a gulf between God and man. God is the origin of everything, including nothingness. This experience of God in hypostasis shows God's essence as incomprehensible, or uncreated. God is the origin, but has no origin; hence, he is apophatic and transcendent in essence or being, and cataphatic in foundational realities, immanence and ...
Jerome: "The word here ‘makes a man common’ is peculiar to Scripture, and is not hackneyed in common parlance.The Jewish nation, boasting themselves to be a part of God, call those meats common, of which all men partake; for example, swine’s flesh, shell fish, hares, and those species of animals that do not divide the hoof, and chew the cud, and among the fish such as have not scales.
God, as a being that is maximally great, must hence exist necessarily. It is possible that (i.e. there is a possible world where) God, a maximally great being, exists. If God exists in that world, then, being maximally great, God exists in every world. Hence, God also exists in the actual world and does so with necessity. [45] [47]