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Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records Saul's conversion and the works of Saint Peter. [1] The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
Paul referred to himself as being "of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as touching the law, a Pharisee". [55] [56] The Bible reveals very little about Paul's family. Acts quotes Paul referring to his family by saying he was "a Pharisee, born of Pharisees".
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Saul (/ s ɔː l /; Hebrew: שָׁאוּל , Šāʾūl; Greek: Σαούλ, Saoúl; transl. "asked/prayed for") was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity.
Map of Antiochia in Roman and early Byzantine times. This section opens the account of Paul's first missionary journey (Acts 13:1-14:28) which starts with a deliberate and prayerful step of the church in Antioch, a young congregation established by those who had been scattered from persecution in Jerusalem (Acts 11:20–26) and has grown into an active missionary church. [3]
Before the death of Saul, David had been married to Saul's daughter Michal, Ish-bosheth's sister, until Saul and David had a falling-out and Saul gave her to another man (1 Samuel 25:44). Later, at the conclusion of the war with Ish-bosheth, David's terms for peace required returning Michal to him, and Ish-bosheth complied ( 2 Samuel 3:14 ).
The Pauline epistles are usually placed between the Acts of the Apostles and the catholic epistles (also called the general epistles) in modern editions. Most Greek manuscripts place the general epistles first, [ 8 ] and a few minuscules ( 175 , 325 , 336 , and 1424 ) place the Pauline epistles at the end of the New Testament.
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