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In describing the American identity, Huntington first contests the notion that the country is, as often repeated, "a nation of immigrants". He writes that America's founders were not immigrants, but settlers, since British settlers came to North America to establish a new society, as opposed to migrating from one existing society to another one as immigrants do.
The Collective is perhaps best known for developing the Combahee River Collective Statement, [7] [8] a key document in the history of contemporary Black feminism and the development of the concepts of identity politics as used among political organizers and social theorists, [9] [10] and for introducing the concept of interlocking systems of ...
The construction of British Muslim identity politics is marked with Islamophobia; Jonathan Brit suggests that political hostility toward the Muslim "other" and the reification of an overarching identity that obscures and denies cross-cutting collective identities or existential individuality are charges made against an assertive Muslim identity ...
Under international law, the term national identity, concerning states, is interchangeable with the term state's identity or sovereign identity of the state. A State's identity by definition, is related to the Constitutional name of the state used as a legal identification in international relations and an essential element of the state's ...
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A 2016 New York Times piece, describing "a crisis of white identity", analyzed some of the complex political, economic and cultural interconnected factors involved with it: The struggle for white identity is not just a political problem; it is about the "deep story" of feeling stuck while others move forward.
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Identity moratorium is the status that Marcia theorizes lasts the longest in individuals, is the most volatile, and can be best described as "the active exploration of alternatives". [citation needed] Individuals experiencing identity moratorium can be very open-minded and thoughtful but also in crisis over their identity. [8]