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  2. True Vine - Wikipedia

    en.wikipedia.org/wiki/True_Vine

    The True Vine (Greek: ἡ ἄμπελος ἡ ἀληθινή hē ampelos hē alēthinē) is an allegory or parable given by Jesus in the New Testament. Found in John 15:1–17 , it describes Jesus' disciples as branches of himself, who is described as the "true vine", and God the Father the "husbandman".

  3. John 15 - Wikipedia

    en.wikipedia.org/wiki/John_15

    The chapter introduces the extended metaphor of Christ as the true vine. The Father is the vinedresser, vinegrower or husbandman. [9] His disciples are said to be branches (Greek: τα κληματα, ta klémata, specifically meaning vine branches) [10] which must 'abide' in him if they are to 'bear

  4. Farewell Discourse - Wikipedia

    en.wikipedia.org/wiki/Farewell_Discourse

    Christ the True Vine, 16th century Greek icon. This part is a meditation on Jesus as the source of life for the community and builds on the pattern of discipleship in the gospels. [4] [5] In the beginning Jesus states: "I am the true vine", leading to the use of the term The Vine to refer to this teaching. [4]

  5. John 1:9 - Wikipedia

    en.wikipedia.org/wiki/John_1:9

    In terms of the expression "true light," Lapide says that "because Christ illuminates us far more truly and perfectly than any corporeal light does, therefore spiritual light alone deserves the name of light." He goes on to say that visible light is merely a shadow of the true. In like manner Christ says in John 15:1, "I am the true Vine."

  6. I am (biblical term) - Wikipedia

    en.wikipedia.org/wiki/I_am_(biblical_term)

    It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה ‎, Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]

  7. Ego eimi - Wikipedia

    en.wikipedia.org/wiki/Ego_eimi

    "that I am" without supplying a predicate in the absolute sense as the Jews (De 32:39) used the language of Jehovah (cf. Isa 43:10 where the very words occur; hina pisteusete hoti ego eimi). [12] K. L. McKay considers the John "I am" statements to be primarily normal use with predicate, "I am X", "I am the true vine" etc.

  8. Christ the Vine (Victor) - Wikipedia

    en.wikipedia.org/wiki/Christ_the_Vine_(Victor)

    Christ the Vine was a popular theme among Cretan painters. Angelos Akatontos covered the theme during the early Cretan Renaissance in the 15th century. Angelo's Christ the Vine is located at the Monastery of the Virgin Hodegetria, Heraklion, Crete. Earlier versions of the theme during the Byzantine empire can be linked to the Tree of Jesse.

  9. Christ in the winepress - Wikipedia

    en.wikipedia.org/wiki/Christ_in_the_winepress

    The Klosterneuburg Altar, made in 1181 by Nicholas of Verdun, includes the scene with this meaning. [23] Another biblical theme linked to the winepress referenced by commentators was the allegory of the "Vineyard of God" or "True Vine", found in Isaiah 27:2–5, John 15:1 and Matthew 21:33–45, understood as a metaphor for the church. [24]

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