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The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
In the Hebrew Bible, Melchizedek (/mɛlˈkɪzədɛk/, Mel-key-za-deck) [a] was the king of Salem and priest of El Elyon (often translated as 'most high God'). He is first mentioned in Genesis 14:18–20, [3] where he brings out bread and wine and then blesses Abram, and El Elyon or "the Lord, God Most High".
The Story of Melchizedek or History of Melchizedek (Latin: Historia de Melchisedech) is an anonymous apocryphal account of the life of Melchizedek originally written in Greek. [1] Melchizedek is a priest and king mentioned twice in the Hebrew Bible (Genesis 14:18–20 and Psalm 110:4) and once in the New Testament (Hebrews 7). [2]
In the oldest full manuscript of the Talmud dating from 1342, known as the Munich Talmud, [1] the Righteous Priest is referred to as Melchizedek. [2]: 85 In his commentary on the Talmud, Rashi says the Shem/Melchizedek is called a craftsman because he helped his father build the ark and taught Abraham. [3]
The earliest priest mentioned in the Bible, Melchizedek, was a priest of the Most High and a contemporary of Abram. [1] The first priest mentioned of another god is Potipherah priest of On, whose daughter Asenath married Joseph in Egypt. The third priest to be mentioned is Jethro, priest of Midian, and Moses' father in law. [2]
English: Excerpts from the Person of Melchizedek: In writing the Epistle to the Hebrews, the Apostle reckons Melchizedek to be the Immortal Priest of God in heaven, a Divine spirit being, one who has lived with God from the beginnings of time till date and who will remain His priest forever, and not as a Canaanite priest king as many presume.
The Book of Hebrews argues that the Hebrew Scriptures foretold that the Messiah would be a priest (although of a different sort than the traditional Levitical priests) and Jesus came to fulfill this role, as a sacrificial offering to God, to atone for sins.