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The version used in the Gospel of Matthew is transliterated in Greek as Ἠλί, Ἠλί, λεμὰ σαβαχθανί. The version presented in the Gospel of Mark is Ἐλωΐ, Ἐλωΐ, λαμὰ σαβαχθανί. The differences between the two are the use, in Mark, of elōi rather than ēli, and of lama rather than lema.
Mark 15:6-27 in minuscule script on two pages of Minuscule 2445 from the 12th century The Greek text of Mark 15:29–31,33-34 in uncial script on Uncial 0184 from the 6th century Mark 15:36–37,40-41in Greek-Coptic from Uncial 0184 (Vindobonensis Pap. K. 8662; 6th century). The original text was written in Koine Greek. This chapter is divided ...
The Orthodox Corruption of Scripture: The Effect of Early Christological Controversies on the Text of the New Testament. New York, Oxford: Oxford University Press. pp. 223–227. Metzger, Bruce Manning (1994). A Textual Commentary on the Greek New Testament: A Companion Volume to the United Bible Societies' Greek New Testament. London, New York ...
Mark Luke John Father, forgive them; for they know not what they do. 23:34 Verily I say unto thee, To day shalt thou be with me in paradise. 23:43 Woman, behold thy son! and Behold thy mother! 19:26–27 My God, my God, why hast thou forsaken me? 27:46 15:34 I thirst. 19:28 It is finished. 19:30 Father, into thy hands I commend my spirit. 23:46
Verses not included by codex as Matthew 12:47; Mark 15:28; Luke 22:43–44; 23:17.34; John 5:3.4; 7:53–8:11; 1 Peter 5:3; 1 John 5:7 were supplemented from popular Greek printed editions. [61] The number of errors was extraordinarily high, and also no attention was paid to distinguish readings of the first hand versus correctors.
Only Mark refers to Herod Antipas as a king; [105] Matthew and Luke refer to him (more properly) as a tetrarch. [106] The longest version of the story of Herodias' daughter's dance and the beheading of John the Baptist. [107] Mark's literary cycles: 6:30–44 – Feeding of the five thousand; 6:45–56 – Crossing of the lake;
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It is commonly maintained that the Gospel of Mark was originally written in Koine Greek, and that the final text represents a rather lengthy history of growth.For more than a century attempts have been made to explain the origin of the gospel material and to interpret the space between the related events and the final inscripturation of the contents of the Gospel.