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[1] [2] The use of the bell and vajra as symbolic and ritual tools is found in all schools of Tibetan Buddhism. The vajra is a round, symmetrical metal scepter with two ribbed spherical heads. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points.
A Taoist charm that contains Taoist "magic writing" on display at the Museum of Ethnography, Sweden. Taoist coin charms (simplified Chinese: 道教品压生钱; traditional Chinese: 道教品壓生錢; pinyin: dào jiào pǐn yā shēng qián), or Daoist coin charms are a family of categories of Chinese and Vietnamese numismatic charms that incorporate elements of the Taoist religion.
In traditional Tibetan necklaces dzi beads are usually flanked with coral. Sometimes they are also worn with amber and turquoise beads. The bead is considered to provide positive spiritual benefits to the wearer. These beads are generally prized as protective amulets and are sometimes grounded and used in traditional Tibetan medicine. Beads ...
In 1840, purely Tibetan coinage was struck under Tibetan authority, and this coinage continued being made until 1954, with only two short interruptions when Sino-Tibetan coins were issued. In 1910, the Tibetan government started producing a large range of copper and silver coins of different denominations , and in 1918 to 1921, gold coins were ...
'Tibetan Silver' includes copper-tin, and copper-nickel alloys; zinc alloys; and other alloy compositions, as well as base metals such as iron plated with a silver alloy. An X-ray fluorescence analysis showed that six of seven items acquired online and described as 'Tibetan silver' were alloys containing primarily copper, nickel, zinc. [3]
Many variations of the dhvaja's design can be seen on the roofs of Tibetan monasteries to symbolise the Buddha's victory over four māras. Banners are placed at the four corners of monastery and temple roofs. The cylindrical banners placed on monastery roofs are often made of beaten copper. [9]
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